About Me

My photo
My heart beats for love. I want to be different. I want to be who I am called to be. WORTHY and LOVED!

Tuesday, June 13, 2023

Sermon from a Service of Healing and Hope - "Rebuilding" - Nehemiah 8:1-3,5-6,8-10

  Rebuilding. When I say that word what do you feel in your body? For some of us, we may be flooded with feelings of excitement - thinking about building towards what comes next. For others of us, we may feel something within us clench or become overwhelmed with sadness - thinking about having to rebuild what was lost - what is no longer here.

If anyone understood about rebuilding it was Nehemiah. We don’t often hear from this book of the Bible in worship services. In fact, there is only one passage - this one - that is found within in Lectionary - the grouping of four scriptures that some pastors use to guide their preaching.

Because this isn’t a book we often here from - I want to give us a bit of a sweeping overview of what happened. How we got to this point - before talking about what it could mean to us today. 

The prophet Nehemiah has just received disturbing news, that all of the hard work the Israelites had made on rebuilding the temple and the city of Jerusalem now stood again in shambles after a siege. The gates have been broken down and destroyed by fire. When Nehemiah heard these words all he could do was weep. He sat down in the ground and cried for days. Cried for hard work lost. Cried remembering the destruction of the temple before. Cried for a people who kept having set backs as they tried to come back together as a community. And admist these tears, Nehemiah prayed.

Friends, that is what we have gathered together to do today -  to name what breaks our hearts admits the disaffiliation taking place in our community and beloved Church and to ask how that is leading us to pray. We know that there are things, spoken and unspoken that we have been carrying around. Friends, now is the time to lay it down. Because we are not in control. Because it is not ours to hold. 

In a few moments, you are going to be asked to write down on the post-it provided to you these things, and then to hand them over to Christ by placing them o the cross. To give those broken hopes and dreams - things that we may not have even been able to express up to this point. 

But weeping is not the end of Nehemiah’s story. In the midst of the rubble, back-breaking work, and slow (and perhaps unnoticed if not uncelebrated progress), the Israelites had to trust that they were working towards a vision they had, a call from God to rebuild. What makes this task even more remarkable is the fact that these men working alongside each other would have never seen the original temple in all of its glory. By this point at least a whole generation has died off in captivity. They would have surly heard stories around the table about the splendor of the temple. Of the God of the chosen people who would one day lead them back to the land where they could all worship together in one place. They would have heard the longing for Jerusalem in their parents and grandparents stories. But these were of a different generation. Not only were the a generation who had never seen the temple with their own eyes, never worshiped in it, or felt an intimate connection with it, they also aren’t the first to work on building the temple. This is the second wave of people rebuilding. They were laying bricks upon the foundation of the work of others - work that they were unable to finish.

I can only imagine how distressing it must have been to those first builders. The ones who now had to watch others with their work, trusting that they will complete it in a way that honors God. Maybe the second wave of builders learned under the tutelage of the first. Would that make it easier to hand over such important work? Perhaps one of the most humbling things that we need to realize in this life is that while we may start working on something, we may not be the ones to bring it to completion. We may not be the ones with our names in the history books. We may not even be the ones to plant the seeds. Sometimes we are just one of many waves of workers on a project whose task is to bridge the gap between those who have come before us and those who will work next.

Of course as with anything, there were some who would not put their hands to the work of the Lord. They thought the task of building was beneath them, unworthy of their time. Around them the community was doing this new thing, but they refused to participate. No matter how passionate we are about working for the Kingdom of God, there are simply some who will not come, stand, and build with us. And there will be others who quickly grow weary of the work without immediate results, so they will not stay with us on the wall building. 

After we hand what is on our heart over to Christ, friends then we are filled by doing the hard work of rebuilding. Recreating. Being renewed and transformed by Christ. But we cannot do that if we do not remember who we are. 

Which brings us to today’s scripture passage. we do not know exactly how much of the rebuilding they have completed, but they at least have the Water Gate constructed, and that there is still more left to build. The gates were important in ancient communities for they were seen as a place of judgment, where it would be decided who would be allowed to enter into the city walls and who would be turned away. It was here, at this place of judgment that Nehemiah stood and read the law of God, the first five books of the Torah. It took him almost half a day to read it all, but when he was finished the people cried out with joy and repentance and celebrated with a feast. 

  How do you rebuild when everything seems to be destroyed? What is the next step after someone has interceded for you and you have come to claim your new name as the beloved of God? You worship the God who has renamed you. In fact this passage lays out for us what our worship should look like to. And has some difficult truths for us. 

We are told that Ezra read the law before men and women who could hear and understand it. Because this reading took place outside of the temple everyone could participate in its hearing. Worship needs to go out to the people. We often think about serving people outside of the walls of the church building, but what would it look like to worship outside of the church building, too? To let our very presence as a worshipping body outside of the building be an invitation for people to join us in praising God. The second summer I was an intern at my home church, the pastor decided that we were going to try something new. When it was warm outside on Saturday evenings we were invited to bring lawn chairs and gather in front of the church building to worship. We would set up sound equipment and proclaim the word of God through song and preaching in the neighborhood. After one or two times of exiting the building to worship, people from the neighborhood started looking forward to our times of praise and worship. They would sit on their front porch and join us. We were evangelizing to them, simply by taking our worship outside of the church building. Maybe, just maybe, there is something about reclaiming the place of community to our rebuilding.

We are also told that all gathered at the Water gate  and that the prophet brought the Word of God before all people. That the ears of all people were attentive to the law. The people were unified while hearing the word of God and worshipping. It as not about who liked what passage of scripture, or how the scripture was interpreted. It wasn’t about what music they wanted to hear or how they prayed. It was about gathering together in the sight of God and being touched by the Word. It was about the community hearing and interpreting and being together. Maybe, just maybe, there is something about the Word of God being central to our rebuilding. 

After we have laid down our hearts, friends we are reminded who we are and what we believe so we can rebuild. I’ve been doing a lot of thinking recently about why I’m United Methodist. Maybe you have been thinking about it as well. To be honest with you, its something that I put a lot of thought into before I was ordained. I attended and was actively involved in a whole host of different denominations - but I kept being drawn back here. Because there is something unique. Maybe, just maybe, there is something about remember and reclaiming that is central to our rebuilding.

A uniqueness if our claim on the great commission of Jesus Christ to make disciples of Jesus - for what - for the transformation of the world. We believe that Christ is not done with us, Church, and that there are hearts and lives, families, whole communities and systems waiting to be transformed through the power and name of Jesus Christ. 

We believe in two types of holiness - personal and social. That what we believe changes yes what we believe, but also how we act. How we show up. How we hold each other accountable in love. 

We believe in three simple rules - do no harm. Do good always. Attend to the ordinances of God - sometimes called staying in love with God. 

These are just a few of the reasons I stay - because this story of Methodism - these beliefs are part of my spiritual DNA. And I cannot and will not let go. 

How about your friends? After laying down your burdens I invite you to take a block from the alter and write down on it why you stay. What keeps drawing you back. Because friends, that is our foundation - laid by God for us as we rebuild. 

Brothers and Sisters, our worship stands as a testament to what we believe in. The value we place on the Word of the Living God and gathering together in community. The value of setting ourselves and our own desires aside for the work of the Kingdom of God. It is in worship that hearts can be rebuilt, if we truly give ourselves over to God. It is here that God can slowly start to rebuild shattered hearts and faith, as we celebrate the grace and work of God together. It is here that we can forever be transformed as we repent, proclaim amen, and feast together. For the glory of God! Amen, amen, amen!

Sunday, June 11, 2023

“Light of the World” Isaiah 9: 1-7 John 8:12

When I say the word “prophesy” what comes to your mind? For some of us we think of things that were said a long time ago that pointed to Jesus. For other folks, we get a little nervous when we hear the word prophesy because we’ve seen too many false prophets in our lifetime. Maybe something else comes to your mind entirely. 

The reason I ask that question, Church, is because for the next few weeks we are going to be digging into some of the prophesies about Jesus found in the Old Testament and connect them to proclamations that he made about himself in the Gospels. Helping form a bridge between the past and today. 

This is hard and holy work, friends, because if we don’t understand what prophesies Jesus came to fulfill, it is really hard to to understand the “I am” statements found in the Gospel of John. And we really can’t understand why folks reacted to them in such a way, let alone connect them to what they mean for us today. 

With that in mind, let’s jump into our first text this morning found in the ninth chapter of the prophet Isaiah. Isaiah is speaking to a people who have been beaten down for some time. The children of Israel are not in the land of Israel - they are in the land of Baboon after being carried off as exiles. They have been there so long that it’s starting to see like all hope is lost. To which Isaiah is sent to say, that isn’t true. Hope is on the way. It just may be an unexpected way. 

This is a scripture that we primarily hear during the season of Advent. But friends, scripture is not meant to be relegated to only certain times of the year, because it is the Living Word of God. So while we love that this prophecy fits into our calendars and hearts when we hear about the Christ child being born, it is greater than that. 

Yes, a child has come! But through him comes a total transformation. A transformation for individual hearts and lives and a transformation for the world. For through him righteousness and justice will reign. Through him joy will increase. The darkness will be overcomes. The rod of the oppressor will be broken and the promise of peace will be made complete!

Now imagine that you are one of the exiles back in the day and time of Israel. A prophet has come with this message. How would you react? Would you even be willing to hear it? 

What Isaiah is talking about here is a savior who is coming and is going to answer the very yearnings of a people for whom darkness is their daily reality. If anyone knows anguish its folks who have been waiting for years to get back to a land that they can call their home. Who wake up every day for decades and do not see hope on the horizon. 

To which Isaiah says, yes, this hope of a new light dawning is for you. But its going to come in and unexpected and vulnerable way. It’s going to come through a child being born. But God is doing this for you. 

And a ruler was raised up who came to set the people of Israel free, allowing them to go from a land of captivity, into freedom. Praise be to God!

But then Jesus shows up and says these words that are so deeply connected to Isaiah and people are turning their heads. Hadn’t that prophesy already been fulfilled? Who is this Jesus to come and say that he is the light of the world?

Jesus is trying to get into people’s hearts and heads that the great act that took place when the Israelites were restored to their land - that was only the beginning. God is continuing to overcome the darkness, darkness that the people had been so steeped in over the years that they could not even see it any more. And that salvation was coming through the true light of the world. 

What about us, church? How do we react when Jesus says, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” 

 Imagine that you are in the pitch black of night. You can’t see anything at all. You give it a moment for your eyes to adjust before you decide that light is needed. You flip on the beam of your flash light and a single beam makes it possible for you to take one step at a time in the right direction without stumbling. 

For several years, a flashlight was my constant companion while at church camp as a counselor. Especially when I worked with elementary aged children. At the particular camp I volunteered at - the bath house was located a bit of a distance away from cabins, so several times during the night, myself or another one of the counselors, picked up our trusty flashlight and walked with our students down to the bathroom.

 There is a big difference however, between the light emitted from a flashlight, and that which comes from a light bulb. Flip a switch with a light bulb and a whole room lights up, even in the darkest of nights, while a flashlight’s beam will only light, one, maybe two steps ahead of you at a time. 

When Jesus proclaims that he is the light of the world and that we will never walk in darkness, I think a lot of us wish Jesus acts as a light bulb, lighting up a room in such a way that we can see everything in front of us. But I’m not sure that is what Jesus is talking about when he  proclaims to be the light of life. Maybe, just maybe, Jesus’s light is a bit more like that flashlight, making it so we can only see one or two steps in front of us - making us take one step forward in faith, knowing that Jesus walks with us, so we can take the next step.

Another thing that you learn from a flashlight, is that everyone pretty much needs their own. Sometimes, one person can share the light from their flashlight and two people can walk forward, but it does not work very well to have one flashlight trying to lead a group - a lesson quickly learned by counselors of elementary students who don’t want to carry their flashlights. 

 When we don’t have our own connection to the Light and try to rely solely off of the faith of others, we stumble along the path. The Pharisees were struggling with this type of stumbling in today’s passage. They don’t understand what Jesus is talking about, cannot see the truth in his words, so they accuse him of bearing false witness. Jesus says that his testimony is valid, and goes on to explain that one cannot know God, one cannot come into the light of Truth, simply by relying on the law. They needed more then that to step forward in faith.

Back to camp. This past year, I worked with high school students, and we did an exercise I never experienced before. Under the pitch blackness of night, the campers grabbed a hold of a rope, were blind folded, and did a trust walk in darkness. It was painful at times, to watch them stumble their way along the path. Everyone walked with caution. A few students were frightened. And it took us quite a while to get to the “trust” part of the trust walk. 

I think we all go through dark times in our life. Times when it is hard to trust God and we feel like we are stumbling along the path. For me, such times come when I feel disconnected from the light of Christ. When I can’t bring myself to pray. Times when I forget to switch on the flashlight, letting Jesus lead my way step by step. Times when I ignore the flashlight beam, because what I really want is the light bulb to shine brightly. 

So my question for you, friends, is this. Are you truly trusting that Jesus is the light of the world? Are you seeking to see and share that light? Because friends, the light of Jesus Christ cannot be put to shame. Amen.